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A textual commentary on the Greek New Testament; a companion by Bruce M. Metzger

By Bruce M. Metzger

I actually love analyzing this. Checking passages from my devos to determine if there's any form of factor with the interpretation. A uncomplicated wisdom of historic Greek could be enough for utilizing this source.

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M. Metzger’s contribution to Studies in New Testament and Early Christian Literature, ed. by David E. Aune (Leiden, 1972), pp. 16–24. 14 See Joël Delobel, “The Lord’s Prayer in the Textual Tradition,” The New Testament in Early Christianity, ed. by Jean-Marie Sevrin (Louvain, 1989), pp. 293–309. 15 On the variant, sec T. C. Skeat, Zeitschrift für die neutestamentliche Wissenschaft, XXXVII (1938), pp. 211–214; Peter Katz, Journal of Theological Studies, New Series, V (1954), pp. 207–209; and T. F.

V) that the words between patro,j and VAmh,n are an early interpolation has met with no general approval, though in Westcott’s opinion “it seems not unlikely that Lachmann is substantially right” (“Notes on Select Readings,” p. 17). Westcott and Hort mark the passage with an obelus, indicating that in their judgment the text contains a primitive error lying behind all extant witnesses. 26 Cf. Hilma Granqvist, Marriage Conditions in a Palestinian Village, II (Helsingfors, 1935), pp. ; Joachim Jeremias, The Parables of Jesus (New York, 1963), p.

Westcott, A General Survey of the History of the Canon of the New Testament, 6th ed. (Cambridge and London, 1889), pp. 135 f. ” 23 Hebrew lD"g>mi, Aramaic al'D>g>mi, Arabic . 24 Matthew has 19 instances of the expression “my Father,” and 18 instances of “your Father” (sou/ or u`mw/n). 25 For other discussions of this perplexing passage see Josef Schmid (who concludes that form (c) is original), “Das textgeschichtliche Problem der Parabel von den zwei Söhnen,” in Vom Wort des Lebens, Festschrift für Max Meinertz, ed.

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